Tuesday, October 14, 2008

This Weekend: October 17th & 18th, 2008

Hello!!

I am looking forward to this weekend. We have a couple of guest lecturers coming to the class.

On Friday we will be discussing what it means to be a 'person'. We'll explore this first through the lens of liturgy, especially lament. I have asked a good friend of mine, Brent Johnson, to come in and talk with us. He is a worship pastor at Warm Beach Free Methodist Church up in Stanwood, WA. We'll do a little talking and a little bit of singing along the way. After the morning session, we'll move on to talk about the concept of participation. By the end of the day, we may even do something creative or arty. You never know.

On Saturday, Dr. Matt Jenson from Biola University will be with us to talk about humanity and sin. (See his book: The Gravity of Sin.) It should be a good but intense day of teaching and discussion. We'll end with a question and answer time.

So, please read and be prepared to engage this weekend. And don't forget the quiz at 10AM sharp on Friday!!

Peace,
Chelle

Friday, October 10, 2008

In Search of the Trinity

I was looking back over some of my notes today and found the first use of the concept of "triad".

Theophilus of Antioch (180 AD), in his To Autolycus, discusses the shape of God's creative activity as Father, Logos and Sophia. Here is a quote:
  • "He is God, who heals and gives life through Logos and Sophia. God made everything through Logos and Sophia, but by his Logos the heavens were made firm and by his Spirit all their power [Ps 32:6]." Theolophilus of Antioch, Ad Autolycum, tr. by Robert M. Grant, Oxford: Claredon Press, 1970, I.7.
In another place, he says:
  • "the three days prior to the luminaries are types of the triad of God and his Logos and his Sophia. In the forth place is man, who is in need of light--so that there might be God, Logos, Sophia, Man." (the footnote to this: "This 'triad' is not precisely the Trinity, since in Theolophilus' mind man can be added to it.") Theolophilus of Antioch, Ad Autolycum, tr. by Robert M. Grant, Oxford: Claredon Press, 1970, II.15.
Though this is not a perfect articulation of trinitarian theology, you can see how Theolophilus is attempting to put words and concepts to something that was already believed in early Christendom.

Another source of early trinitarian thought is Irenaeus of Lyon (125-203). He also talks about God creating through the Logos and Wisdom (Sophia), but more specifically talks about the Son and the Holy Spirit as the two hands of the Father:
  • "It was not angels...who made us, nor who formed us, neither had angels power to make an image of God, nor any one else, except the Word of the Lord, nor any Power remotely distant from the Father of all things. For God did not stand in need of these [beings], in order to the accomplishing of what He had Himself determined with Himself beforehand should be done, as if He did not possess His own hands. For with Him were always present the Word and Wisdom, the Son and the Spirit, by whom and in whom, freely and spontaneously, He made all things..." Ireneaus, "Against Heresies," in Ante-Nicene Fathers, vol. 1, Edinburgh: T&T Clark; Eerdmans, 1996, Book IV: chapter XX.1.
Well, I hope that gets you thinking or at least answers some of your questions about early sources of trinitarian language and theology.

Peace,
Chelle

Questions

There were a couple of questions submitted to the "question pot" during our class time last weekend that I wanted to share with all of you. I think that they are very good questions, even if they are difficult to answer properly.

So, here you go:

1) "Was Jesus fully human before his earthly birth? Was flesh and blood part of his particularity in the Trinitarian relationship? If not, the what was his particularity within the Trinity?"
  • We'll talk about this question during the final weekend of the class. Are there any other questions along these lines that I can address as I prepare for the final weekend of class?
2) "It seems that if God is a Trinity and Jesus repeatedly proclaims that his purpose is to point to God the Father, do you think modern/post-modern Christianity over emphasizes our focus on Christ? For example, even St. Patrick's prayer was all about Christ's presence with us, but would it not really be the Holy Spirit's presence we should be praying for, since it is the Holy Spirit who actually resides in us. Does Christ actually reside in us?"
  • Again, we'll talk about this a bit the final weekend of class. Who is Christ for us and in us? Paul talks of us being "in Christ" but what does that really mean? Any thoughts?

3) "Bob Ekblad talks about hearing the Holy Spirit and learning to "listen" to his leading. Is this really possible? Can we "hear" God's voice?"
  • This would be a great discussion question. What do you think? Obviously Bob believes this.

These are all excellent questions! Keep asking and discussing!!

Peace,
Chelle

Wednesday, October 8, 2008

Power Point Slides, October 8 & 9, 2008

For any of you that are interested, here are links to the power point slides from this weekend:

What is Theology?

Trinity and Perichoresis

The Trinitarian Shape of Creation

Please let me know if you have trouble opening these ppts.

Peace,
Chelle

Wednesday, October 1, 2008

Revised Syllabus

Hey everyone,

You'll find a copy of the revised syllabus online. Don't worry, not much has changed. It is just a little more 'filled out' with names of the guest speakers, etc.

You'll get a hard copy of the syllabus on the first day of class, this Friday. We'll talk through any changes at that time.

Peace,
Chelle (aka Dr. Stearns)

Monday, September 29, 2008

Welcome to Theology I: Contructing the what???


Greetings Theology students!




There is a serious desire here at Mars Hill Graduate School to be integrative, so that no discipline stands separate from another, or separate from the purpose or meaning behind, or toward, which we are attempting to learn – for the healing and life of the world God so loves. To that end, it will be expected that you become familiar with some of the ‘terms of art’ that allow us to speak among ourselves in ways that enable serious conversation. Just as some of you are required to memorize terms in the DSM-IV to enable you to use certain terms to speak of a whole cluster of ideas (symptoms, pathologies, diagnoses, treatment), so too you will be asked to learn some terms that allow us to use one word (e.g., soteriology) rather than 27 words about all the implications of and meanings of ‘salvation’. So you will be quizzed so that you will be able to actually begin to use these terms.



You will also be quizzed on certain readings. To try to enter into a conversation, remember what’s been said, what you think about it, what questions you have, etc., when you only have one brief encounter, and then are asked to articulate that person’s thought carefully and charitably, is really hard work. Regular engagement is so much better. Since this term we don’t have that regular engagement in class, the quizzes will help you to read/listen more carefully to these conversation partners so you can represent them well (a critical step to authentic engagement, but not one that is practiced much at present).



We’re reading Newbigin first, a churchman who also happens to think who God is and who we are really matters, in every conceivable way and context - that there is splitting between ethics, the movement toward wholeness, God and our talk/life/understanding of God (theology). He will help you take steps to being more clear about the cultural worldview that has you, hook, line and sinker, and is reeling you in to be conditioned about how you are ‘allowed’ to think theologically. He will call you to resist (something you’re good at!). I pray that you resist the real enemy; real evil seldom wears its name on its sleeve. If it’s too obvious, something might be done about it, or we’d have to acknowledge our complicity. So be open to undergoing the reconciliation of your minds (metanoia – repentance, alternative reality) so that you participate in the real, every day, reconciliation that is the future Kingdom in the present.



We will have a couple of essay exams where you get to put some pieces together and see what the picture actually looks like and tell it in your own words. We are not interested in ‘right answers’ spit back to us. We want to know if you can authentically witness to what is the heart of the only good news there is for the world – that it/we are beloved by God, here’s how we know, and here’s the difference God can make when released among his people. (NOT the difference one’s knowledge about God can make.)


You will write a paper, you will read a lot, you will talk among yourselves and with Dr. Stearns (as well as various other guests), you will wrestle, pray, wonder, want to quit, get excited, and all the other stuff of learning as a community and as a unique person. You come embedded in a story. It’s our hope that we see our personal and corporate story(ies) weave together.


May the Presence of God, the Spirit of the Father and the Son, rest upon and in you all, giving you your lives back by drawing you further into the Triune communion, and empowering you to be the place where God’s Presence dwells uniquely in the world for its healing, justice, beauty and final restoration.




On behalf of Dr. Stearns & myself (you're TA), welcome!




"Real names tell you the story of the things they belong to . . . " - Treebeard

Friday, September 26, 2008

The First Class


Hello!

The first class of the Theological Mosaic is fast approaching. You should all be in reading groups, busily discussing Newbigin and Hauerwas.

I wanted to encourage you all to be on time, if not a bit early, to the first session. We will start off the class with our first guest speaker. Dr. Bob Ekblad (from The People's Seminary and Tierra Nueva up in Burlington, WA) will be addressing the class. I am excited about what he will bring to the overall dynamic of the class. He is a theologian who has pursued his theological education in the midst of solidarity and ministry to poor. Theology for him is 'hands on' and it shapes and informs the work that he does. Come prepared to be challenged and awakened by his vision and passion for those who seem utterly lost within our culture. His books include Reading the Bible with the Damned and A New Christian Manifesto: Pledging Allegiance to the Kingdom.

I look forward to meeting you all next Friday!
Peace,
Chelle

PS Since the readings for the class are a bit in flux I thought that I would post the reading required for the first weekend of class. (This is in addition to the Newbigin and Hauerwas that you are discussing in your reading groups.) Check the school website (e-reserve) for copies of the articles:

Gordon Fee, "On Being a Trinitarian Christian" (e-reserve)
Colin Gunton, The Christian Faith, Part I
Colin Gunton, "Trinity, Ontology and Anthropology" (e-reserve)