Here is an important quote from Cathrine LaCugna's book, God For Us. (Did you know that she was a graduate of Seattle University?) I have mentioned this quote a number of times in class but I have never had it in front of me. I recently found it again, so here it is. In this passage, LaCugna is looking at the doctrine of the Trinity from an Eastern Orthodox position. She points out that Orthodox theologians emphasize that the Trinity is a communion of equals with no subordination, yet maintaining a relational structure. As she is highlighting the benefits of this understanding of equality in relationality, she simultaneously critiques the lack of ethical follow-up within the Orthodox tradition.
"Orthodox theolgoians seem entirely unaware of the ideological abuses of personhood with respect to women, or the poor, or other marginalized groups. There is no critique of heirarchical social or ecclesial structures. Much feminist literature has been devoted to exposing the oppressive 'doublespeak' contained in the reasoning that 'men and women are equal but different; God has endowed them with different places in the economy of redemption; every household needs a head and this role properly belongs to the man; this does not make the woman inferior.'"
And here is the key sentence:
"The strongest possible defense against sexism is indeed to argue ontologically, as feminist and liberation theologians have done, that the being of God is utterly antithetical to every kind of subordination and subservience." (God For Us, 287)
She continues by saying that eschatological hope and transformation are no excuse for allowing injustice to remain, because their theology calls for a different ordered structure for the church and society: that their trinitarian theology "calls for the transformation of persons and institutions in the present, precisely because unjust structures or practices obstruct grace and delay the reign of God." (288)
And here we see the heart of LaCugna's theological vision, that God's very being calls for justice, mercy and equality on every level of society, family and culture.
Unfortunately, LaCugna died of cancer at a fairly young age. We will never know the theology of her mature years, and for that we are theologically impoverished.
Peace,
Chelle
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